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/ 台灣大地文教基金會
2013-08-16
台灣神信仰的推廣 (4/6)
推廣場所 (續)
以網站「大地照片走廊」統計2004-2010年「拜台灣神」活動的推廣場次，總計6年來至少有過157場的宣揚活動。以時間來看場次推廣的次數，以2006-2008年的推廣場次最多，平均每年是35場，因適逢大型社會運動舉辦及選舉期間競選活動頻繁的緣故。2009-2010年的重心轉到以建設信仰根據地「台灣聖山－生態教育園區」為主軸，這兩年只出現個位數的推廣場次。另以全台推廣地點來分區觀察次數，6年來以中部的推廣場次居冠，有95場，這與志工分布主要集中在中部有關。其次是南部與北部，各約有31場與25場，可發現大型集會活動多是在北部與南部舉辦有關連。
除此之外，網路平台是打破時間、空間限制的成本低、高效率傳播媒體。網路虛擬世界逐漸成為人們探索知識的工具趨勢，「拜台灣神」運動的推廣也透過網路加以傳播，網站有台灣神簡介資料、《228台灣神太上真經》的經典、【拜台灣神】網路串連貼紙、宣揚「拜台灣神」推廣活動照片影音紀錄……等。網路傳播工具有一定程度的影響，相較於平面及電視媒體需投入的人力物力，網路成了另一種便利的宣傳工具。
（未完待續）
Promotion of the faith of Tâi-uân-sîn (4/6)
Promotion Places (Continue)
According the record of “TATI photo galleries”, a total of 157 promotional activity counts of the “Worship Tâi-uân-sîn” movement are plotted as the fold-line chart of the accumulative counts versus the years, from 2004 to 2010 is shown in Figure 3. It shows a stable growth of the activity from 2004 to 2005, and then moves to a higher growth rate between 2006 and 2008, and a slowing down of the activity after 2009. The higher and stable increase rate happens to coincide with large-scale social movements and the election campaigns activities, and with an average of 35 activity counts per year between 2006 and 2008. The slowing down rate with a single digit activity counts per year after 2009 is mainly due to the focus of the movement is shifted to the establishment of the education center.
Also, a plot of the activity counts of the “Worship Tâi-uân-sîn” movement versus areas of Taiwan is shown in Figure 4. It shows the highest activity counts of 95 in the central area and the lesser activity counts of 25 in the north and 31 in the south areas. The highest counts are related to the distribution of volunteers are more concentrated in the central area of Taiwan. The lesser activity counts are related to the large gatherings of the social movements mostly held in the north and the south areas of Taiwan.
The platform of Internet has been playing an important key role in the news media since the advent of the world wide webs. Together with mobile devices, the blogs, YouTube, Facebook pages, Twitter feeds and other forms of social community sharing platforms have become very powerful and effective uncensored agencies in mediating critical information. Such developments have proven very significant in changing the fate of country, where the government historically keeps tight control on the media, such as the “Tunisia’s Jasmine Revolution” and the subsequence of the “Arab Spring”.
These developments are very encouraging for the purpose of promoting the movement on “Worship Tâi-uân-sîn”. In fact, information including the introduction of Tâi-uân-sîn, the book of “228 Tâi-uân-sîn Taesiong Scripture”, preaching materials such as stickers, activity photos, audios and videos have all being digitized and put on websites, and through volunteers’ web pages of various social networking platforms to further publicize and raise the awareness of the movement.
(to be continued)
推廣場所 (續)
以網站「大地照片走廊」統計2004-2010年「拜台灣神」活動的推廣場次，總計6年來至少有過157場的宣揚活動。以時間來看場次推廣的次數，以2006-2008年的推廣場次最多，平均每年是35場，因適逢大型社會運動舉辦及選舉期間競選活動頻繁的緣故。2009-2010年的重心轉到以建設信仰根據地「台灣聖山－生態教育園區」為主軸，這兩年只出現個位數的推廣場次。另以全台推廣地點來分區觀察次數，6年來以中部的推廣場次居冠，有95場，這與志工分布主要集中在中部有關。其次是南部與北部，各約有31場與25場，可發現大型集會活動多是在北部與南部舉辦有關連。
除此之外，網路平台是打破時間、空間限制的成本低、高效率傳播媒體。網路虛擬世界逐漸成為人們探索知識的工具趨勢，「拜台灣神」運動的推廣也透過網路加以傳播，網站有台灣神簡介資料、《228台灣神太上真經》的經典、【拜台灣神】網路串連貼紙、宣揚「拜台灣神」推廣活動照片影音紀錄……等。網路傳播工具有一定程度的影響，相較於平面及電視媒體需投入的人力物力，網路成了另一種便利的宣傳工具。
（未完待續）
Promotion of the faith of Tâi-uân-sîn (4/6)
Promotion Places (Continue)
According the record of “TATI photo galleries”, a total of 157 promotional activity counts of the “Worship Tâi-uân-sîn” movement are plotted as the fold-line chart of the accumulative counts versus the years, from 2004 to 2010 is shown in Figure 3. It shows a stable growth of the activity from 2004 to 2005, and then moves to a higher growth rate between 2006 and 2008, and a slowing down of the activity after 2009. The higher and stable increase rate happens to coincide with large-scale social movements and the election campaigns activities, and with an average of 35 activity counts per year between 2006 and 2008. The slowing down rate with a single digit activity counts per year after 2009 is mainly due to the focus of the movement is shifted to the establishment of the education center.
Also, a plot of the activity counts of the “Worship Tâi-uân-sîn” movement versus areas of Taiwan is shown in Figure 4. It shows the highest activity counts of 95 in the central area and the lesser activity counts of 25 in the north and 31 in the south areas. The highest counts are related to the distribution of volunteers are more concentrated in the central area of Taiwan. The lesser activity counts are related to the large gatherings of the social movements mostly held in the north and the south areas of Taiwan.
The platform of Internet has been playing an important key role in the news media since the advent of the world wide webs. Together with mobile devices, the blogs, YouTube, Facebook pages, Twitter feeds and other forms of social community sharing platforms have become very powerful and effective uncensored agencies in mediating critical information. Such developments have proven very significant in changing the fate of country, where the government historically keeps tight control on the media, such as the “Tunisia’s Jasmine Revolution” and the subsequence of the “Arab Spring”.
These developments are very encouraging for the purpose of promoting the movement on “Worship Tâi-uân-sîn”. In fact, information including the introduction of Tâi-uân-sîn, the book of “228 Tâi-uân-sîn Taesiong Scripture”, preaching materials such as stickers, activity photos, audios and videos have all being digitized and put on websites, and through volunteers’ web pages of various social networking platforms to further publicize and raise the awareness of the movement.
(to be continued)
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