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/ 台灣大地文教基金會
2013-08-13
台灣神信仰的推廣 (1/6)
一個社會運動的成形，往往不是突發的構想，而是長期以來的結構性問題，人們對於此問題覺醒之後而有所行動。透過一群人結合在一起，期望達到某個目的而做出某些事。沒有固定的形式，以方便之計來改變文化中的某部分。「拜台灣神」運動的推廣自2004年開始，著重於社會運動的方式，走上街頭與進入日常民生場所主動宣揚拜台灣神的理念；2007年開始，重心放在信仰根據地「台灣聖山－生態教育園區」的經營。
社會運動階段
自2004年開始推廣到2010年約6年期間，著重於走入人群的主動宣傳。其間推廣的地點包括社會運動場所，以及夜市、菜市場等民生出入地點。宣揚台灣神的信仰，旨在能讓一般普羅大眾理解，因此以普遍化、民俗化的方式外出推廣，運用的物品有可移動式神座、香案、平安符……等。
（未完待續）
Promotion of the faith of Tâi-uân-sîn (1/6)
The promotion of the “Worship Tâi-uân-sîn” movement began at the year of 2004. It can be better described as the stage of a social movement. The main focus of the stage is to preaching the truthfulness of “Worship Tâi-uân-sîn” on the street. After 2007, the priority of the movement was gradually shifted to establish an education center (i.e. a permanent base) for the faith of 228 Tâi-uân-sîn. The center is now being called the “Taiwan Holy Mountain - Ecological Education Park”.
The Stages of Social Movement
The social movement of “Worship Tâi-uân-sîn” began at 2004, and since then has been a continued focus on proactive publicity for a period of six years. Most of promotions took place at crowded places including the places to host social activity, night market, farmers’ market, and so on. Since the majority of Taiwan’s people has the custom of worshiping their ancestors, gods, legends and folk belief, the ritual items such as movable gods’ seat, incense table and talisman are widely used in the street promotion.
(to be continued)
一個社會運動的成形，往往不是突發的構想，而是長期以來的結構性問題，人們對於此問題覺醒之後而有所行動。透過一群人結合在一起，期望達到某個目的而做出某些事。沒有固定的形式，以方便之計來改變文化中的某部分。「拜台灣神」運動的推廣自2004年開始，著重於社會運動的方式，走上街頭與進入日常民生場所主動宣揚拜台灣神的理念；2007年開始，重心放在信仰根據地「台灣聖山－生態教育園區」的經營。
社會運動階段
自2004年開始推廣到2010年約6年期間，著重於走入人群的主動宣傳。其間推廣的地點包括社會運動場所，以及夜市、菜市場等民生出入地點。宣揚台灣神的信仰，旨在能讓一般普羅大眾理解，因此以普遍化、民俗化的方式外出推廣，運用的物品有可移動式神座、香案、平安符……等。
（未完待續）
Promotion of the faith of Tâi-uân-sîn (1/6)
The promotion of the “Worship Tâi-uân-sîn” movement began at the year of 2004. It can be better described as the stage of a social movement. The main focus of the stage is to preaching the truthfulness of “Worship Tâi-uân-sîn” on the street. After 2007, the priority of the movement was gradually shifted to establish an education center (i.e. a permanent base) for the faith of 228 Tâi-uân-sîn. The center is now being called the “Taiwan Holy Mountain - Ecological Education Park”.
The Stages of Social Movement
The social movement of “Worship Tâi-uân-sîn” began at 2004, and since then has been a continued focus on proactive publicity for a period of six years. Most of promotions took place at crowded places including the places to host social activity, night market, farmers’ market, and so on. Since the majority of Taiwan’s people has the custom of worshiping their ancestors, gods, legends and folk belief, the ritual items such as movable gods’ seat, incense table and talisman are widely used in the street promotion.
(to be continued)
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